“But, competent as the Lord was, He saved the inhabitants and animals of Vrajabhumi by His personal energy and proved definitely that anyone directly engaged as a devotee of the Supreme Lord need not satisfy any other demigods, however great, even to the level of Brahma or Siva. Thus this incident definitely proved without a doubt that Lord Krsna is the Personality of Godhead and that He was so in all circumstances, as a child on the lap of His mother, as a boy 7 years old, and as an old man of 125 years of age. In either case He was never on the level of the ordinary man, and even in His advanced age He appeared a young boy 16 years old. These are the particular features of the transcendental body of the Lord.” SB 2.7.32 purport—————————-
“The Diwali ceremony can be observed in the temple by illuminating hundreds of candles, in different parts of the temple, and offering special prasada to the Deity. This ceremony was observed by the inhabitants of Ayodhya, the kingdom of Lord Ramachandra, after Lord Ramachandra was out of His kingdom due to His fourteen years banishment by the order of His father. His younger stepbrother Bharata took charge of the kingdom, and the day on which Lord Ramachandra took back the charge from His brother and was seated on the throne is observed as Diwali. This is the original idea of Diwali, or Dipavali. Dipavali means the same thing—Dipa means candles, and vali means numerous. When numerous candles are lighted it is called Dipavali. In India, this Dipavali function is celebrated as a special auspicious occasion. This Dipavali function can be observed on 21st October, and prasada can be distributed on the 22nd October, during daytime, which is known as the Govardhana Puja and Annakuta ceremony. In India, in all Vaishnava temples, this ceremony is observed, and hundreds of people are given prasada according to the capacity of the temple.”
—Srila Prabhupada letter, October 10, 1968
Today is Rama-ekadasi, the date on which Srila Prabhupada completed his translation of Sri Caitanya-caritamrta. The event is described in the following excerpt from my forthcoming book I’ll Build You a Temple, about Srila Prabhupada and Juhu.
Every morning just before six I would walk up the stairs to Prabhupada’s room to accompany him on his morning walk. But when another devotee and I went on the day after Rama-ekadasi, on November 11, we were surprised to find the doors—both to his quarters, on one side, and to his staff’s quarters, on the other—locked. I wasn’t sure what to do, but I gently knocked on both doors. After a minute or two, Prabhupada’s secretary, Harikesa, opened the assistants’ door just a little and said that Prabhupada had stayed up all night and completed his translation of Sri Caitanya-caritamrta, that at the end he had written the most beautiful glorification of his guru maharaja, and that he was in an ecstatic mood and had said that we should celebrate by having a feast.
In his Concluding Words, Prabhupada had written, “Today, Sunday, November 10, 1974—corresponding to the 10th of Kartika, Caitanya Era 488, the eleventh day of the dark fortnight, the Rama-ekadasi—we have now finished the English translation of Sri Krsnadasa Kaviraja Gosvami’s Sri Caitanya-caritamrta in accordance with the authorized order of His Divine Grace Bhaktisiddhanta Sarasvati Thakura Gosvami Maharaja, my beloved eternal spiritual master, guide and friend.”
Prabhupada recounted his first meeting with his guru maharaja and receiving his instruction “to preach the cult of Sri Caitanya Mahaprabhu in English in the Western countries.” At first he had resisted the order. “Because at that time I was a complete nationalist, a follower of Mahatma Gandhi’s, I submitted to His Divine Grace that unless our country were freed from foreign subjugation, no one would hear the message of Sri Caitanya Mahaprabhu seriously. . . . but at last I was defeated and convinced that Sri Caitanya Mahaprabhu’s message is the only panacea for suffering humanity. I was also convinced that the message of Sri Caitanya Mahaprabhu was then in the hands of a very expert devotee and that surely the message of Sri Caitanya Mahaprabhu would spread all over the world. I could not, however, immediately take up his instructions to preach, but I took his words very seriously and was always thinking of how to execute his order, although I was quite unfit to do so.”
When in 1950 Prabhupada had retired from family life and then taken sannyasa, he had finally been “completely ready to discharge the order of my spiritual master. . . . By the mercy of His Divine Grace, I was able to come to New York on September 17, 1965. Since then, I have translated many books, including Srimad-Bhagavatam, the Bhakti-rasamrta-sindhu, Teachings of Lord Caitanya (a summary), and many others.
“In the meantime, I was induced to translate Sri Caitanya-caritamrta,” Srila Bhaktisiddhanta’s favorite book. “I think that [he] is always seeing my activities and guiding me within my heart by his words. As it is said in Srimad-Bhagavatam, tene brahma hrda ya adi-kavaye [SB 1.1.1]. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramatma feature, is always sitting with all His devotees and associates. . . .
“It is my wish that devotees of Lord Caitanya all over the world enjoy this translation, and I am glad to express my gratitude to the learned men in the Western countries who are so pleased with my work that they are ordering in advance all my books that will be published in the future. On this occasion, therefore, I request my disciples who are determined to help me in this work to continue their cooperation fully, so that philosophers, scholars, religionists and people in general all over the world will benefit by reading our transcendental literatures.”
Yours in service,
Today we begin the beautiful month of Damodara. The Nectar of Devotion, Chapter 4, says, “There is a statement in Padma Purana describing the ritualistic function during the month of Karttika (October–November). During this month, in Vrndavana it is the regulative principle to pray daily to Lord Krsna in His Damodara form. The Damodara form refers to Krsna in His childhood when He was tied up with rope by His mother, Yasoda. Dama means ‘ropes,’ and udara means ‘the abdomen.’ So Mother Yasoda, being very disturbed by naughty Krsna, bound Him round the abdomen with a rope, and thus Krsna is named Damodara. During the month of Karttika, Damodara is prayed to as follows: ‘My dear Lord, You are the Lord of all, the giver of all benedictions.’ There are many demigods, like Lord Brahma and Lord Siva, who sometimes offer benedictions to their respective devotees. For example, Ravana was blessed with many benedictions by Lord Siva, and Hiranyakasipu was blessed by Lord Brahma. But even Lord Siva and Lord Brahma depend upon the benedictions of Lord Krsna, and therefore Krsna is addressed as the Lord of all benefactors. As such, Lord Krsna can offer His devotees anything they want, but still, the devotee’s prayer continues, ‘I do not ask You for liberation or any material facility up to the point of liberation. What I want as Your favor is that I may always think of Your form in which I see You now, as Damodara. You are so beautiful and attractive that my mind does not want anything besides this wonderful form.’ In this same prayer, there is another passage, in which it is said, ‘My dear Lord Damodara, once when You were playing as a naughty boy in the house of Nanda Maharaja, You broke the box containing yogurt, and because of that, Mother Yasoda considered You an offender and tied You with rope to the household grinding mortar. At that time You delivered two sons of Kuvera, Nalakuvara and Manigriva, who were staying there as two arjuna trees in the yard of Nanda Maharaja. My only request is that by Your merciful pastimes You may similarly deliver me.’ ”
May Lord Damodara attract and deliver us all.
Yours in service,
“It is important that devotees take care of each other. Like other people, devotees have different aspects to their lives—physical, emotional, social, and spiritual. So we want to support each other in all these ways. Of course, with devotees, everything is for Krishna. We help each other in all respects to better serve guru and Krishna. That is really our goal: gopi-bhartu pada-kamalayor dasa-dasanudasa—we want to be the servant of the servant of Krishna, the maintainer of the gopi damsels of Vrindavan. In our conditioned life, each of us wants to be the center—that is material life. But in spiritual life, Krishna is the center. We have to work on keeping Krishna in the center and ourselves as the servants, the servants of the servants of Krishna.”
Today marks Sri Rama-vijaya-dasami (Dasara, or Dussehra), the day on which Lord Ramachandra vanquished the powerful tyrant Ravana. As described in Srimad-Bhagavatam (2.7.25):
“When Ravana was engaged in the battle, the trunk of the elephant which carried the king of heaven, Indra, broke in pieces, having collided with the chest of Ravana, and the scattered broken parts illuminated all directions. Ravana therefore felt proud of his prowess and began to loiter in the midst of the fighting soldiers, thinking himself the conqueror of all directions. But his laughter, overtaken by joy, along with his very air of life, suddenly ceased with the tingling sound of the bow of Ramacandra, the Personality of Godhead.”
Srila Prabhupada comments, “However powerful a living being may be, when he is condemned by God no one can save him, and, similarly, however weak one may be, if he is protected by the Lord no one can annihilate him.”
Ravana is the personification of lust and envy, which can disturb the execution of pure devotional service.
May Lord Sri Ramachandra and His devotees protect us all.
Yours in service,
“Srila Prabhupada wrote to one disciple, ‘You cannot survive without my mercy, and I cannot survive without your mercy. It is reciprocal. This mutual dependance is based on love—Krishna consciousness.'”
Special thanks to Gaudacandra Prabhu for the beautiful photographs.
Devotees’ appreciations (right-click, save as to download)
1.Balaram Chandra das
2. Sarvatma das
3. Yudhisthira das
4. Radha Priya dasi
5. Sri Murti dasi
6. Balarama das
7. Krsangi dasi
8. Gaudacandra das
9. Sri Vallabha das
10. Rajani Priya dasi
11. Siddhi-lalasa dasi
12. Varsabhanavi dasi
13. Syamananda das
14. Apsara Kund
15. Abhay Charan
16. Purusottama Ksetra das
17. Revati dasi
18. Bhakta Rob
19. Vrajesvari dasi
20. Shyam Gopal das
21. Gandharvika Haulkhory
22. Tulsi Manjari dasi
23. Parvata Muni das
24. Sita dasi
25. Giridhari Priya das
26. Lavanga Manjari dasi
27. Aditi dasi
28. Visnupriya dasi
29. Hari Bhakta das
30. Adilakshmi Nanduri
31. Shyama Chandra das
32. Bhaktin Vivian
33. Radhika Bhuckory